Tag Archives: Plays

85. Quill the Hedgehog and the Keighley Detectives: John Waddington-Feather’s Yorkshire writings

Meet Quill the Hedgehog!  In a series of books by Yorkshire author John Waddington-Feather, Quill and his animal friends have many adventures fighting the wicked plans of alleycat Mungo Brown and his Wastelander rats.

Front cover of Quill's Adventures in Kangarooland by John Waddington-Feather

John first created Quill during the 1960s to express concern about the environment: Mungo and co destroy and pollute the lands they take from the woodland creatures.  In Quill’s Adventures in Grozzieland, Mungo takes over the fungus folk and plans to blot out the sun!  This volume was nominated for the Carnegie Medal in 1989.

The Quill stories are partly inspired by the fate of Yorkshire’s West Riding countryside during the rapid urbanisation of the 19th century, the downside of the wool industry boom.  In a recent email, John observed that a chapter in Quill’s Adventures in the Great Beyond was inspired by an oil painting of Keighley in Cliffe Castle Museum (itself once a mill-owner’s mansion).   The painting shows the first industrial chimneys appearing in a rural scene; within a few decades Keighley was a “dirty, smoke-ridden mill and engineering town of over 40,000 people. Slums appeared overnight and the rivers and streams around the town polluted”.  This image from the cover of Great Beyond shows Quill and Horatio the cat confronted by the changed landscape of their home.


Quill is just part of the story.  John Waddington-Feather is a prolific author, a schoolteacher (now retired) and an Anglican priest.  Born in Keighley in 1933, he attended Keighley Boys’ Grammar School and graduated in English at Leeds University in 1954.  John has been based in Shrewsbury for many years, where he has been a visitor and assistant chaplain at the prison. He retains strong connections with Yorkshire: former Chair of the J.B. Priestley Society and now one of its Vice-Presidents, John has a scholarly interest in Yorkshire dialect (e.g. John Hartley) and literature.

Front cover of Ira and the Cycling Club Lion by John Waddington-Feather, showing image of Keighley Cycling Club

Front cover of Ira and the Cycling Club Lion by John Waddington-Feather, showing image of Keighley Cycling Club

John’s Yorkshire heritage can be seen throughout his writings.  Witness the Blake Hartley series, which features detectives Blake Hartley and Ibrahim Khan investigating crimes around Keighworth (i.e. Keighley) and the Dales while dealing with their difficult boss.  Bodies found in the graveyard or on the allotment lead the pair into deadly webs of international crime, money-laundering and terrorism …

John also writes for the stage, including two light-hearted plays in verse, Garlic Lane and Easy Street.  These are based on his childhood memories, as many of  his short stories and essays (some collected in the above book).  Yorkshire features again in two historical romances set around the Second World War: Illingworth House and Chance-Child.

Many of John’s writings also reflect his Christian faith and his experiences as a priest: he has written many hymns, songs and poems and edits the Poetry Church series on Christian poetry.  His play The Lollipop Man was based on his experiences of working with homeless people.

Special Collections staff are working with John to develop an archive of his work and interests, including typescripts, correspondence and of course the books.   Much of the archive is born-digital, reflecting John’s early adoption of new technology such as selling his books online via his website.  Now he’s finding new audiences via the Kindle e-reader!   The Blake Hartley mysteries  are proving particularly popular; the Quill titles are now being added.


79. I Have Been Here Before: J.W. Dunne, J.B. Priestley, Time and Dreams

This week’s Object is An Experiment with Time by J.W. Dunne (1927), which had an extraordinary influence on J.B. Priestley’s work.  Priestley reviewed Dunne’s book when it was published and later got to know him: “though we never became close friends we had some good talks”.

Front cover of Faber edition of Dunne Experiment with Time

A mathematician and aeronautical engineer, Dunne developed his time theory “to account for the startling precognitive element in his dreams”.  Priestley did not follow Dunne into the wilder reaches of his Serialism theory.  But he felt that Dunne had much to say about the mysteries of “Life, Death and Time”, especially the crucial question of dreams.

Dreams were always  important to Priestley (we have seen his interest in Jung):  “I am one of the dreamers. My dreaming self is just as important as my waking self.  I have had dreams that haunted me for days and days …”

Priestley often wrote about his own dreams in his essays and autobiographies: witness the Strange Outfitter in Apes and Angels (featuring horrible masks with movable mouths) or the Berkshire Beasts in Open House.  Not to forget the powerful dream vision of the Birds and the White Flame in Rain upon Godshill.  He sought out examples of powerful and predictive dreams from talking to others and even from a television appeal, on the BBC’s Monitor programme.

Front cover of Priestley Man and Time (Aldus)

So why did Dunne’s ideas interest Priestley?  Dunne proposed multiple selves and streams of time.  As I understand it, Observer 1, our everyday self, lives in Time 1: linear chronological time.  Observer 2 is another self operating in four dimensions (Time 2)  who can see Observer 1’s future and past.  Hence deja vu.  Above all, Observer 2 comes to the fore when Observer 1 is asleep, hence precognitive dreams which seem to bring the future into the present.  Observer 1 will die in Time 1, but Observer 2 is immortal and will continue to exist.  Observer 2 might therefore revisit and improve the life led by Observer 1 …

Priestley also explored the works of other writers reflecting on time, such as Ouspensky’s New Model of the Universe, which features multiple dimensions of which the final one is circular – people live their lives over and over again.  However, at certain points, they can choose a different path, turning the circle into a spiral, escaping the endless repetition and moving into a better or higher state.

Priestley exploited the dramatic or literary potential of these ideas to the full in the famous time plays and many other works.   They make for wonderful plot devices, but go beyond that in evoking deep mystery or emotion.

J.B. Priestley with cast of Russian production of An Inspector Calls, 1945 (PRI 21/8/30)

J.B. Priestley with cast of Russian production of An Inspector Calls, 1945 (PRI 21/8/30) (see Object 19)

Witness the end of An Inspector Calls: all seems to be back to normal after the shocking revelations elicited by the Inspector’s visit, but then the mysterious Inspector is at the door – again …

I Have Been Here Before brings together individuals in a Yorkshire pub – they have certainly been there before, but this time one of the characters makes an Ouspenskian choice, freeing them from the cycle of repeated lives.

In Time and the Conways, a happy family reunion in 1919 in the First Act is followed by the same characters, disillusioned, in Priestley’s present.  In the Third Act we are back to 1919, but it is made poignant by our foreknowledge of what lies ahead.

Johnson over Jordan uses the idea of the “bardo” state from Tibetan beliefs.  An Everyman character has to confront and review his life in a strange limbo immediately after his death.  The scene at the Inn at the End of the World uses the Time 2 idea to moving and comforting effect: Johnson “touchingly re-encounters those forgotten or unrecognised aspects of his existence that had warmed and illuminated it”: his childhood books, photographs, pictures, the characters he knew and admired, the people he has loved …

At the end, Johnson steps into the unknown that so intrigued Priestley:

“JOHNSON, wearing his bowler hat and carrying his bag, slowly turns and walks towards that blue space and the shining constellations, and the curtain comes down and the play is done”.

Front cover of Priestley Over the long high wall

Note on sources: Inn scene quotation from Paul Taylor in the Oberon edition of Johnson over Jordan.  Priestley quotations from Over the Long High Wall and Rain upon Godshill.  The other essential Priestley work on time and dreams is Man and Time, which discusses the Monitor postbag.  Series 17 of the J.B. Priestley Archive contains many of the letters sent to Priestley as a result of this appeal.

PS I put this Object out in this particular week because there are two exciting happenings around Priestley’s speculative fiction.  Find out more on the main Special Collections blog site.

77. The Living Story of Bradford’s Glory: The Historical Pageant of Bradford, 1931

“My aim is to weave for you a story that shall be like a beautiful fabric, rich and varied … the Living Story of Bradford’s Glory”.  This week, meet The Book of Words of the Historical Pageant of Bradford, 1931.

Cover of Book of Words, Historical Pageant of Bradford, 1931

Cover of Book of Words, Historical Pageant of Bradford, 1931

This huge and ambitious event took place in Peel Park, from 13-18 July.   It was intended to complement the Imperial Wool Industries Fair at Olympia Hall, showcasing Bradford’s wool trade to the world.  Wool was the source of the city’s growth and prosperity, but by this time, the trade was in decline, the worldwide markets badly affected by the Depression.

Detail with drawing of trumpeters from title page of Book of Words, Historical Pageant of Bradford, 1931

Detail from title page of Book of Words, Historical Pageant of Bradford, 1931

The story followed the conventional outline of “Briton, Roman, Saxon, Norman, Plantagenet, Stuart and the industrial Bradford of later times”.  Each episode was written by a well-known author or dramatist, notably Phyllis Bentley, who contributed the Norman section.  Alongside plenty of references to wool, audiences learned about vikings before their conversion to Christianity, Robin Hood and his merry men, the Bolling Hall ghost (“Pity poor Bradford!”), the cruel conditions of child labour during the 19th century, and of course the story which gave the city its coat of arms: the Bradford boar.

The Pageant must have been a wonderful sight: 7,500 performers, a chorus of 500, orchestra of 150 and a choir of 300 children, creating a “lavish spectacle” in their “gorgeous costumes”.

Advertisement for Novello, Bradford's fashion house, featuring stylish lady in red gown with elaborate hairstyle and cigarette, back cover of Book of Words, Historical Pageant of Bradford, 1931

Advertisement for Novello, Bradford’s fashion house, back cover of Book of Words, Historical Pageant of Bradford, 1931

The Book of Words contains not only the scripts for the Pageant, but historical notes and masses of illustrations and photographs.   The marvellous advertisements for shops and businesses in Bradford are particularly appealing: from dolly tubs for washing to luncheons for two shillings, Ballito ankle-clinging stockings to “Wil-be-fort” wet weather wear.

Front cover of Programme for the Historical Pageant of Bradford, 1931, showing knight with banner

Front cover of Programme for the Historical Pageant of Bradford, 1931

Special Collections also has other Pageant publications: the Programme and the Souvenir Book.  The former gives us more detail about the Pageant, including a map of the site.  The latter is full of wonderful photographs plus stories and articles by well-known local authors, such as Halliwell Sutcliffe on the aforementioned Bolling Hall ghost.   Windyridge author Willie Riley contributed “The Message of the Moors” to the Souvenir and “The Volcanic Peep-show” to the Programme: his Archive includes his own copies of these documents.

Another local author also joined in: J.B. Priestley contributed a piece to the Souvenir in which his famous Bradford character Jess Oakroyd from the Good Companions talks about the Pageant: “a champion idea” which will show that although the city may seem have to grown out of nothing during the 19th century, its roots are very deep.  Both Priestley and Riley emphasise the value of the event in brightening up people’s drab lives and making them feel part of something important (it’s estimated in this useful article by Jim Greenhalf in the Telegraph and Argus that 30,000 Bradford people got involved in some way!).

Want to explore further?  The records held by the West Yorkshire Archives Service can tell us more about the creation of the Pageant.

63. “Now, Herbert Soppitt!”: J.B. Priestley’s “When we are Married”

When We Are Married / J.B. Priestley (Heinemann, 1938)

When We Are Married / J.B. Priestley (Heinemann, 1938)

When we are Married (1938) is probably Priestley’s best loved play, his comic masterpiece.   It is set in the world of Priestley’s youth, the West Riding before the First World War, the setting that evoked his best writing, such as Bright Day (Object 53). Like the novel, WWAM brings to life a world of solid comfort and eccentric, larger than life characters, respectable but set in their ways, self-satisfied, possibly selfish and narrowminded.  An Inspector Calls (Object 19) uses tragedy and mystery to shatter the illusions of such characters and make Priestley’s point about the need for society to care for all.  WWAM also creates and then breaks apart that world, but for comic effect.

Three very respectable married couples, the Helliwells, Soppitts and Parkers, married on the same day by the same parson, are celebrating their joint Silver Wedding anniversaries.  Confronting Gerald Forbes, the young “la-di-dah” “Southerner” chapel organist about his “goings-on”, the men learn from him  that the parson was not authorised … their marriages were not in fact legal … There follows tightly constructed farce full of embarrassments and plain speaking: Herbert Soppitt confronts his bossy wife Clara; Annie Parker reveals to her pompous husband Albert that he is dull, dreary and stingy and that she’s had enough!

Slip announcing J.B. Priestley's stand-in role in When We Are Married (archive ref PRI 9/1/13)

Slip announcing J.B. Priestley’s stand-in role in When We Are Married (archive ref PRI 9/1/13)

The J.B. Priestley Archive tells the story of this play and its many productions.  This slip is fascinating:  Priestley himself acted in the first London production of the play (St. Martin’s Theatre, produced by Basil Dean). To save the show, which had just opened, he stood in as the comic drunken photographer Ormonroyd when the actor Frank Pettingell was injured in a motor accident.  Priestley wrote in the memoir Margin Released that he knew his lines and “duly got my laughs” but didn’t find the experience rewarding.

56. To Glory in the Clash of Opposites: Dragon’s Mouth by Jacquetta Hawkes and J.B. Priestley

Two men and two women are in quarantine on a yacht in the West Indies, trapped in a sinister cove full of rocks “like a jaw full of ragged teeth with one sharp fang among them”: Dragon’s Mouth.  Each has a strong personality: Matthew the practical businessman, Nina who loves beauty and fashion (below) , Stuart the detached academic, and Harriet the emotional but embittered personnel manager.

Dulcie Gray as Nina, in sea-green tulle.  Photographer unknown, from The Story of Dragon's Mouth by J.B. Priestley, Everybody's 24 May 1952.

Wish this was in colour! Dulcie Gray as Nina, in sea-green tulle. Photographer unknown, from The Story of Dragon’s Mouth by J.B. Priestley, Everybody’s 24 May 1952.

While they await results of blood tests, the four share their stories and argue about their views of life.   They have heard by radio that one is infected, but it breaks before they can find out who it is …

Dragon’s Mouth (1951) is an experimental platform play, created by J.B. Priestley and Jacquetta Hawkes at the height of their secret love affair.

Both found Jung’s ideas fascinating; indeed, part of their delight in their romance was the Jungian feeling that their personalities complemented and completed each other.  To create their characters and creative conflict, they used Jung’s four functions of the personality, each voyager representing one: Stuart Thinking, Matthew Intuition, Harriet Feeling and Nina Sensation.

Front cover of Dragon's Mouth
Jacquetta wrote the parts of Stuart and Nina, which reflect the two sides of her personality.  The contrast between Jacquetta’s cool intellect and her sensual nature crops up frequently in her writings and in comments made about her by others, e.g. Priestley’s “ice without, fire within”.

The characters realise that all the functions are valuable and that Nina’s is the most important perspective.  Nina shows us why in a great speech at the end of the play.  In phrases reminiscent of Jacquetta’s appreciation of deep time in A Land, Nina explains how the senses – love and the nurturing of the young – have enabled intellect, feelings and intuition to grow over the millennia.  Nina had enjoyed her life and relished all it had to offer, bad as well as good.  Unlike the others, she could accept death.

“I have grown fat on experience.  My senses have gone out and in like bees bringing home nectar.  I have joined myself with the whole world, sharing its darkness as well as its light, its trivialities equally with its splendours … I would go so far to glory in the clash of opposites”.

The play ends with the arrival of the boat bringing the results of the tests.   Whatever happens, the surviving three have learned something and will try to incorporate the values of the others into their lives.

19. Remember Eva Smith: The Inspector’s Russian Journey

JB at work in his Moscow hotel

JB at work in his Moscow hotel

J.B. Priestley’s best known play, An Inspector Calls, brought together all the strands of his writing to create a masterpiece: anger at social injustice, affection for the Bradford in which he grew up, fascination with time and dream-like events.  The play was first shown in 1945 in the then Soviet Union, because no London theatre was available at the time. Apparently Priestley’s work was popular in the country; AIC can be read as an anti-capitalist polemic (though there is much more to it than that).   Productions by the  Kamerny Theatre and the Leningrad Theatre were shown in Moscow, followed by a European tour ending at the Old Vic in London.

Later that year Priestley and his wife Jane travelled to the country, as guests of the Society for Cultural Relations with Foreign Countries; he wrote about his experiences for the Sunday Express, reprinted in the pamphlet Russian Journey.  Priestley found the people highly congenial and wrote sympathetically about a country that had recently been Britain’s wartime ally: he admired the attempt to seek equality and the value placed on culture.  Later he was to realise more about the nature of the regime.

The J.B. Priestley Archive includes two intriguing items which illustrate the Russian journeys made by Priestley and his play.

Here is the original poster for the Moscow productions, another personal favourite in the Collections.  The poster was created for a particular purpose, and hence shows what those who first encountered it made of a play that is now so familiar that it is hard to imagine it new.  Unlike later productions which have tended to use the motif of the Inspector in their publicity, this design concentrates on Eva Smith/Daisy Renton, the lost girl at the heart of the story: she is elusive and fragile against the hard lines of the smoky city.  Incidentally, the title on the poster is not a direct translation of An Inspector Calls.  We think it means something like You won’t forget/will remember (her or me?) – any Russian speakers care to comment?

The other object is a souvenir photograph album.  It shows the Priestleys arriving at the Moscow Aerodrome, the sights they visited, productions of AIC, Dangerous Corner and The Cherry Orchard, dinners and other events, and a meeting with a 147-year-old Armenian man (who certainly looks quite leathery!).   Like this one from the Leningrad Theatre production, the photographs in the album are decaying, silvered; we have investigated conservation but all we can do is interleave them with archival tissue to slow down the process and digitise them so something survives.  The decay gives the images a quality of age and mystery, as the figures loom out of the silvery shadows of the past.